Thursday, December 26, 2019

Why Add an Extra Candle on the Menorah for Each Night of Chanukah?

Chanukah, which is the Jewish festival of lights, represents both a military victory of religiously conservative Maccabees over the Hellenic assimilationists and the fact that the oil for the menorah in the Temple lasted eight days when it should have only lasted one. To commemorate, Jews are commanded to light the menorah. On the first night of Chanukah, only one candle plus the helper candle (שמש) are lit. The second night, two candles plus the helper candle. This progression leads to the eighth night, during which we light all the candles on the menorah. Why do we add a light each night? Why not simply light all the candles all nights, or just one night for that matter? To answer these questions, I first wanted to see what Jewish texts had to say. The Talmud (Shabbat 21b) provides a couple of answers:
  1. There is a practical reason for this practice: it is a way to keep track and indicate what night of Chanukah it is. 
  2. As Rabbi Hillel brings up, one elevates to a higher level when it comes to religious matters and sanctity. 
While I appreciate those answers and find validity in those answers, I came up with some answers of my own. One idea, which I realized a decade ago, is that the process of lighting the candles over Chanukah is gradual. If the menorah is to be symbolic of our spirituality and the light we bring to the world, it does not happen overnight. Spiritual growth, much like anything else worthwhile, is a process. It is not instantaneous like fast food or the Internet. We have to work on bringing that light to the world gradually. 

This segued into my second thought, which is why we do this gradually. As mentioned in the last paragraph, spiritual growth is a process. It takes years to reach a certain level to develop such traits as equanimity, patience, and humility. They are not handed down, they do not happen at the click of a button, and for many people, they do not come naturally. 

This leads to my third thought, and explains why we do not light all the candles all nights. If we push ourselves at full throttle and beyond our means, we will burn the candle at both ends (pun intended). If we push ourselves beyond our maximum capacity, we will become disengaged from spiritual pursuits, if not downright antipathetic and angry towards the whole idea. It is why we have to live our spiritual lives gradually. It is not an excuse to make mistakes or to slack off, but rather an acknowledgement of our limitations and make sure we maximize our potential.

My final thought is that much like with all things, they have a limit. Even when shining at our brightest, there is only so much that we can shine. This is not to self-deprecate or put ourselves down, but to remind us that we are human and that we can only go so far. The ideals that exist in Judaism de facto ask us to be like G-d, except that is impossible. Only G-d, a being of transcendent Infinite Oneness, can be perfect. This is the paradox of these ideals, and one we hold in constant tension: we do our best to be as close to living these ideals as humanly possible, yet we know deep down that they are not obtainable. As Pirke Avot says, "you are not obligated to complete the work, but neither are you free to desist from it." Yes, our imperfections exist as human beings, but we continue to work on ourselves and become better human beings through the process. 

I think it's important to ask what all of this means for us. Practically speaking, life does not happen in a gradual progression. Life throws us curve balls, things we were not expecting, things that set us back. The road to success is a messy and imperfect one, especially since we are beings with limitations. Instead of viewing the idea of spiritual growth literally as gradual progression, perhaps the menorah is teaching us that we should always be aiming upwards and that we shouldn't lose sight of that on our bad days. Our goal is to grow spiritually. We have to do it at our own pace without burning ourselves out, but as long as we work on growing and we make progress, I think G-d is happy that we are doing the best with what He gave us. 

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