It is no secret that comedian Dave Chappelle has a mix of observational humor, black humor, insult comedy, and satire that he enjoys using to get under people's skin. He gets off on offending people by being blunt and crass. In his latest Netflix special, The Closer, he takes it to a whole different level. He talks about discrimination against the African-American community relative to the LGBT community. He jokes about getting COVID-19. He explores the textbook definition of feminism and realizes that he is a feminist after he refers to women as "bitches." What got him the most flak was his comments about transgender individuals.
There was considerable anger from the trans activist community, ranging from angry Tweets to threats to boycott Netflix and pleas to pull the special from Netflix. How did Netflix respond? They did not cave into pressure. Instead, Netflix co-CEOs Ted Sarandos and Reed Hastings defended Chappelle in internal communications: "In his special, Chappelle makes harsh jokes about many groups, which is his style and a reason his fans love his comedy and commentary. Stand-up comedians often expose issues that are uncomfortable because the art by nature is highly provocative. As a leadership team, we do not believe that 'The Closer' is intended to incite hatred or violence against anyone."
My Criticisms of "The Closer"
There is a lot I would like to cover today, but I want to start off this analysis by saying there were parts of Chappelle's sketch that I found distasteful. I say this as someone who has a high threshold when it comes to humor. I appreciate black humor. When done correctly, it can be great because laughing at some of the darkest aspects of human existence can be therapeutic. If we don't laugh at those dark moments, they will bring us down...or at least that is how I view it. I find raunchy or crude humor funny. South Park's mix of the crude and political satire had me laughing out loud on multiple occasions. I also think a number of controversial comedians are funny, including George Carlin, Richard Pryor, Tracy Morgan, and Lenny Bruce. What I am about to say has nothing to do with a low tolerance for controversial or "inappropriate" material.
But within the first ten minutes of his stand-up, Chappelle does a bit that I thought went too far. Chappelle thought of an idea of a movie: There is a discovery of a group of aliens that are originally from Earth. They come from an ancient group of people that achieved interstellar travel and left Earth thousands of years ago. They go to another planet and things go bad. They decide they come back to Earth and reclaim it as their own." What does Chappelle call this movie idea? Space Jews.
Why should the Space Jews bit be offensive? After all, at the end of The History of the World, Part I, Mel Brooks does a bit called Jews in Space (see below). I agree that no group of people should be exempt from being the butt of a joke. As Mel Brooks shows, you can make Jew jokes while still being tasteful and spot-on. Dave Chappelle crosses that line from a good joke to a bad one. I don't say that simply as a Jew. I say that since part of Chappelle's style is based on observational humor. Content and delivery are the two main ingredients for good comedy. In the case of observational humor, part of that content is making sure that it at least remotely resembles reality.
Chappelle's joke takes on multiple anti-Semitic tropes that are categorically untrue, including that Jews are "other," Jews want to take over the world, and that Jews are oppressors. If Chappelle were to base the joke in historical fact, he would have known that the Romans came into Judea and Samaria, took over the land, oppressed the Jewish populace, and ultimately expelled the majority of the Jews. The Jews were subsequently exiled and oppressed by various governments for nearly the next two millennia. Jokes, especially ones that are based in observational humor, are funnier when they are at least somewhat based on historical accuracy. So to recap this part of the analysis: Jews in Space is funny, Space Jews is anti-Semitic.
There were some other parts of Chappelle's special I took issue with because of a lack of accuracy. One is that Chappelle treats oppression like a zero-sum game. This is especially pronounced when he jokes about discrimination against African-Americans in comparison to discrimination against LGBT individuals. He oversimplifies it by assuming that all gay people are white (i.e., Chappelle said that "gay people are minorities until they need to be white again"), and frames it in a way as if the African-American and LGBT communities were two separate entities without any overlap.
He also implies that the only discrimination that really matters is that against African-Americans. On the one hand, I am not here to say that African-Americans historically have had it easy. On the contrary! As recent as last June, I brought up how African-Americans have dealt with more than their fair share of discrimination in the United States. Plus, I understand that Chappelle is speaking from his personal experience. On the other hand, Chappelle asked the LGBT community to not "punch down" at him, after he spent a decent part of his show minimizing the discrimination of LGBT individuals. It is disingenuous to ask something of someone that you yourself cannot do, much like it is disingenuous for a millionaire with a large fan base trying to play the victim. Plus, there have been multiple minority groups that have been oppressed, including Jews, Hispanics, Asian-Americans, Muslims, gays, Gypsies, and the disabled. As the Left-leaning Slate brings up, Chappelle narrowly has focused on Black pain, but "fails again and again when his attention turns toward other marginalized groups."
The Funnier Parts of "The Closer"
For all that I found faulty with his special there were parts that I agreed with or at least found funny and/or to be good social commentary. Here are a few of those highlights from Chappelle's special:
- "Is it possible that a gay person can be racist?" To Chappelle, I respond that it is possible. I think it is possible for anyone, whether they are gay or straight, black or white, religious or not, to be racist. Humans from all backgrounds have the potential and ability to discriminate against others.
- "Of course it's possible [that a gay person can be racist]. Look at Mike Pence." Aside from the rumors that the former Vice President is gay, what makes this funny is that Chappelle calls Pence "a sad gay...one of those gays that prays about it." What makes this bit funny is that being gay is not a choice although there are people that still believe it is, conversion therapy is a bunch of bullocks, and it's sad that it's 2021 and people are still in the closet. Again, black humor!
- "I'm jealous of gay people." After talking about "how well that movement is going," Chappelle proceeds to say that "I don't hate gay people at all. I respect the shit out of you." If Chappelle were an actual homophobe, he would not revere or laud gay people. I'm not here to say that every one of Chappelle's remarks on the gay community are accurate, but a bona fide homophobe would have a different take on gay people than one of respect.
- Describing an altercation he had with a lesbian, Chappelle ended with the punch line of "I whooped the toxic masculinity out of that bitch." That punchline is a jab at the woke Left's take on how all masculinity is toxic, as opposed to distinguishing between toxic and healthy masculinity.
- DaBaby is a rapper that made homophobic comments at a concert in Miami, implying that all gay people have HIV or AIDS. While that is wrong, a point that Chappelle brought up is that DaBaby also shot a fellow black man in a Wal-Mart in North Carolina. His self-defense argument was good enough to get him a misdemeanor, but that doesn't change the fact that DaBaby still shot a guy and that got less flak than his homophobic remarks. Chappelle is criticizing an assumption on the Far Left that incendiary words are just as bad as physical assault or murder. We'll talk about this topic more later.
- Chappelle was perplexed as to why women think he's misogynisitic, asking "what could I possibly be saying that would make these bitches think that I hate women? I couldn't figure it out." Non-rhetorically, using a derogatory term to describe women might be why, but I digress. Chappelle then said he Googled the dictionary definition of feminist to make sure that he wasn't misogynist. Webster's defines feminism as "the belief that men and women should have equal rights and opportunities." Chappelle then declared that by that definition, he was indeed a feminist.
- When trans activists were criticizing him on Twitter, Chappelle's response was "I don't give a fuck because Twitter is not a real place." I found that to be interesting commentary on how we view social media in our society.
Chappelle and Transgenderism
The Value of Comedy and Free Speech
The Art of Agreeing to Disagree Versus Woke Fragility
- The first is that those who are different, those who are not part of the "in-group," are viewed on an adversarial level. At the very least, it leads to more divisiveness, much like we see with Critical Race Theory. How are we supposed to have comedy, never mind a pluralistic democracy built on tolerance and diversity, when differences are not acceptable by this vocal minority? Also, is it realistic to expect to change their minds if you treat them as an adversary? When was the last time you were convinced of something because someone yelled at you and berated you?
- The woke like to argue that "words are violence." Forget that Webster's Dictionary defines violence as "the use of physical force so as to injure, abuse, damage, or destroy." While certain words can inflict emotional or psychological damage, harsh words are not bullets, knives, fists, or fires set to property. If the woke Left were concerned about the impact of words, they would be concerned about how it impacts everyone, and not just certain individuals that are part of the woke in-group. If it is not about legitimate harm caused by words, why use the argument? As I brought up in 2017 when discussing political correctness, political correctness is not a synonym for "politeness." It is thought and speech control under the guise of brotherhood and unity. When someone says "words are violence," what they are really doing is deflecting criticism while attempting to control language.
- If you shield yourself from criticism, how do you grow intellectually or spiritually? When I talk with people I disagree with, not only do I learn about their arguments and perspective, but I learn about myself. By shutting down conversations, those on the woke Left are missing on a true growth opportunity not only for themselves, but for people that they might have otherwise persuaded.
- I'm not saying nothing should offend us ever because that would make us a society of sociopaths. But I will say that U.S. society has taken the concepts of fragility and victimhood to a whole different level, and not in a good way. If Stoic philosopher Epictetus was right in saying "It's not what happens to you, but how you react," then that would mean people can exert greater control over their response to how something such as The Closer makes them feel. If that is the case, then people choose the story and narrative that they hear when listening to comedy, which means that in many instances, they choose to be offended by such comedians as Dave Chappelle. When talking with woke people over the years, I get the sense that they are on the lookout for things that are offensive. In this mindset, everything is a slight, regardless of intentions.
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