Imagine a world where saying something controversial would not be considered speech, but rather an act of harm. I am not talking about metaphorical harm as in emotional discomfort, but actual violence. For most of history, that notion would have been considered extreme or exaggerated, but not anymore. Welcome to 2025! According to a recent survey from the Foundation for Individual Rights and Expression (FIRE), over 90 percent of college students believe that words are actual violence.
Harm Is Not the Same Thing as Violence
To understand why these survey findings matter, we must first discuss why words are not violence in any meaningful sense. Those who believe that speech is violence do so under the assumption that harm is sufficient to consider speech violence. Let us think through that for a second. There are many things that can cause psychological harm: job loss, breakups, gossip, divorce, a lousy boss (I have had a couple), or facing failure in life. It would mean that a professor issuing a failing grade, a therapist confronting their patient, a friend talking an addict out of addiction, or a partner breaking up would all be considered acts of violence. This is not to say that words cannot cause harm, whether that is stress, fear, psychological deterioration, or other emotions. Words do matter and they have the potential to wound deeply. At the same time, the existence of harm does not erase the distinction of what makes violence so reprehensible.
Why Violence Is a Distinct Moral and Legal Category
Violence has been its own distinct moral and legal category, and for good reason. Violence refers to the use of physical force or coercion against someone else. Violence describes a type of action, not an intensity of outcome or effect. It is a definition that matters because there is a fine line: violence bypasses consent and autonomy entirely. A punch to the face does not ask to be debated. Violence does not persuade, argue, or appeal; it overwhelms and removes agency. This is why violent acts have been treated seriously under the law. It is such a bright line that even under a libertarian lens, it justifies defensive force and criminal punishment precisely because it leaves no room for choice or bodily autonomy.
Speech Preserves Agency, But Violence Eliminates It
One reason that "hate speech is violence" is problematic is because this equivocation undermines personal responsibility. Speech can cause harm, but at least it still allows for moral agency. Moral reasoning implies that individuals can hear words, experience discomfort or even experience harm, and still choose how to respond. As Stoic philosopher Epictetus stated that, "Men are not disturbed by things, but by the views they take of them." First Lady Eleanor Roosevelt famously said "no one can make you feel inferior without your consent." Speech can persuade, insult, inspire, or offend, but it does not compel. Even the harshest of rhetoric gives the listener the freedom to reject it, ignore it, or respond in kind. Violence gives people no such quarter. Believing that speech is violence is not a progression in morality. Treating speech as violence implies that people are passive victims of words and have zero agency. It is subtly dehumanizing because it robs people of their dignity and their moral resilience.
Why Treating Speech as Violence Harms the Law
If the U.S. government were to ever categorize "hate speech" as a category of violence, the country would be screwed because it collapses useful distinctions upon which law, morality, and civil society depend. As I detailed in a previous piece I wrote about gender identity and legal categories, I argued that when the law abandons clear definitions in favor of vague, ever-expanding categories, it cannot protect human rights. The same danger exists here. If there is not a clear legal definition of violence and if the state ever decided that violence included hurtful speech, both the self-defense doctrine and freedom of speech boundaries would crumble. Disagreement would become an act of assault and there would be no distinction between persuasion and coercion.
This concern is not new. In a 2023 piece I wrote, I warned how the woke Left's attempt to control language was already beginning to erode a sense of clarity. Today, the stakes are even higher. Labeling words as "violence" follows the same pattern, which collapses distinctions that allow society to separate persuasion from coercion, disagreement from assault, and offense from real harm. Without distinguishing between regular communication and assault, the definition of violence would be broken.
When "Violence" Becomes a Euphemism for Disapproval
This pernicious definition would give the government a carte blanche to police speech. Why? Because especially in our age of fragility, the list of what can trigger or cause emotional distress is subjective and never-ending. Under this framework, violence would simply become a catch-all phrase for "I find this to be unpleasant, offensive, or emotionally distressing." The word no longer defines a uniquely heinous or dangerous act, but rather is a euphemism signaling moral disapproval. Once that happens, nothing is violence in any meaningful sense.
This is why the need to protect speech is more urgent than ever. As I argued in a 2024 piece, with roughly half of Americans openly hostile to certain kinds of speech, society cannot afford to redefine disagreement as assault. Without clear boundaries, we do not only risk misunderstanding. We risk the suppression of dialogue. If we took that authoritarian premise to its logical conclusion and caved into every microaggression or instance of emotional discomfort, freedom of expression would be dead.
How Calling Words "Violence" Leads to Real Violence
Labeling words as violence would open the door for people to be physically violent towards one another because once words are labeled as "violence,” responding with force can be framed as self-defense rather than retaliation. Counter-violence would be legitimized and there would be a cultural permission for escalation, thereby increasing the risk of a downward spiral towards more violence. After all, this moral flattening and equivocation is how political activist and author Charlie Kirk was assassinated. Violence must mean actual violence, and not merely emotional harm or discomfort. Otherwise, the very concept that justifies society's strongest prohibitions is emptied of any actual substance. In short, saying that words are actual violence would cause society to take a nosedive.
The Grave Cost of Losing the Meaning of Words
Even after the assassination of Charlie Kirk, the vast majority of college students believe that words are violence. I find this to be disturbing. After four years of so-called "education" and tens of thousands of dollars spent in tuition, most students these days cannot understand the difference between conversation and coercion. This is the end-result of an educational culture that values emotional validation over facts, logic, or reason. All violence causes harm, but not all harm causes violence. Losing that distinction between violence and harm means that society cannot tell the difference between force and freedom. It also means that Charlie Kirk will be the first of many to be a victim to the toxic notion that "words are violence." America can and must do better if it is to remain a free, democratic society. Otherwise, do not be surprised when the United States descends into greater political polarization and political violence.







